Some Christians blame God when they can’t understand something that happens. Blaming Him seems to make them feel justified in their actions.
Look at Adam. When God asked him if had eaten of the tree that was forbidden to him, Adam answered, "The woman whom You gave to be with me, she gave me of the tree, and I ate” (Genesis 3:12).
Not only did Adam blame Eve for his sin, but he ultimately blamed God. Adam said that if God hadn’t given Eve to him, he would never have eaten the fruit of the tree. Instead of being accountable, he held Eve and God accountable. Justifying ourselves by blaming others might be a common human trait, but it is not the trait of the spiritually reborn person in Christ.
Look at Jesus and the disciples in a boat in the middle of a storm.
“But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, Teacher, do You not care that we are perishing’” (Mark 4:38)?
The disciples were terrified. Their reaction to the storm and its obvious threat was to get upset with Jesus, who was sleeping in the stern.
“Don’t you care we are perishing?” they cried out. Of course, He cared. When it appears that God doesn’t care about our difficulties, we sometimes cry out just like the disciples. We see the storm instead of Jesus and hold Him accountable. Of course, God cares if we are perishing. He gave us the very best He could to rescue us. He gave us Jesus.
How often do we think of God as uncaring? Doesn’t He care about the condition of the world? Doesn’t He care about cancer? And illness? And our hard struggles?
Some people say God could stop these things if He wanted to, and since He doesn’t, He must not care. Others will conclude that God is actually behind the world’s problems, personal struggles, cancer, and illness. God does care that we are perishing. He sent His Son to prove it and to save us. This fallen world is the problem. Sin is the problem, and the fruit of sin falls on the righteous and the unrighteous alike.
If God controls these things, why were we given authority over all the power of the enemy (Luke 10:19)?
We have an enemy who works evil in this world. Jesus came to destroy the works of the enemy (1 John 3:8). The enemy comes against us with evil works to convince us that we are perishing and that Christ’s light has not overcome the enemy’s darkness. We are not perishing. Jesus is the One who has come to redeem us from Adam’s sin and the enemy’s works. Yet, so often, we blame God for evil and excuse ourselves from responsibility, just like Adam did.
Why did Jesus need to rebuke the storm if His Father controlled it? Why did Jesus give us authority over the enemy if we do not need it?
God has given us free will. Adam abused it, and we suffer. We abuse it, and we suffer. Others abuse it, and we suffer. God does not control you or anyone else. God is not controlling corruption, sin, or any evil thing.
There is a saying or a rule of thumb which advises: Never attribute to malice that which is adequately explained by stupidity.
Never attribute malice to God—never blame Him for what can be explained by our foolishness. What happens in our lives is the result of our choices or the results of the evil works of the enemy. We should never blame God for the enemy’s work, ours, or Adam’s foolishness.
Jesus loved us enough to redeem us from Adam’s sin. His work was complete, and He overcame the works of the enemy. We must accept the responsibility God has given us. God doesn’t control us. God is waiting for us to believe His Word, accept our responsibility, and walk in faith.
“Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Ephesians 3:20).
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